Tā moko is a permanent marking or tattooing practiced by the Māori, the indigenous people of New Zealand. It is one of the five main Polynesian tattoo styles, with Tohunga-tā-moko (tattooists) considered tapu, or inviolable and sacred. The Western and Eastern Pacific method of tattooing is based on the use of broad toothed combs called uhi, dipped in dark pigment, and struck into the skin with small mallets known as tā. The teeth of the comb pierce the skin and deposit the pigment.
Tā moko is worn on the face and body, but the protocols for facial tattoos differ according to gender. Men receive moko kanohi on the entire face or just the lower half of the face, while women wear moko kauae on the chin and sometimes both the chin and lips. Since the head is considered the most sacred part of the body, the most popular kind of Maori tattoo was the facial tattoo, which was composed of curved shapes and spiral-like patterns. In New Zealand, Māori developed techniques to cut deeply into the skin, producing grooved scars.
Tā moko has a rich history rich with spiritual depth and social importance. It is a sacred tradition, denoting a person’s links with their family and cultural identity. A symbol of pride and courage, tā moko is worn on the face and body, with protocols varying according to gender. After being tattooed, leaves of a karaka tree (also called New Zealand Laurel) are applied to the tattooed skin as a balm to help bring down swelling.
Article | Description | Site |
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Tā moko | Tā moko is the permanent marking or tattooing as customarily practised by Māori, the indigenous people of New Zealand. | en.wikipedia.org |
What is a Maori tattoo on the face called? | Māori facial and body tattooing is known as Tā moko. An ancient art form, its origin lies in West Polynesia. The intricate designs were chiseled … | quora.com |
Tāmoko | Māori tattoos: history, practice, and meanings | Discover the history and practice of tāmoko, and find out why the lines of a moko carved in skin represent much more than a tattoo. | tepapa.govt.nz |
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Is It OK To Have Māori Tattoo?
Ta Moko, the traditional Māori tattoo practice, holds deep cultural significance and must be approached with respect by both Māori and non-Māori individuals. It serves as a sacred marker of genealogy and heritage, with facial tattoos being a longstanding expression of identity within Māori culture. Non-Māori individuals can engage with Māori cultural practices by opting for kirituhi, which are Māori-style tattoos that do not carry the same cultural weight or implication as Ta Moko.
The desire to connect with Māori culture through tattoos, such as a design inspired by the story of Maui slowing the sun, raises questions about cultural sensitivity. While kirituhi can be worn freely without spiritual concerns, it is essential to recognize the cultural significance behind traditional Māori tattoos. Unlike kirituhi, moko kanohi (for men) and moko kauae (for women) carry specific cultural stories and traditions, particularly as they relate to gender; men often receive tattoos across their face, and women traditionally receive them on the chin.
Over centuries, Māori women have maintained the tradition of facial tattoos despite societal pressures and negative perceptions. These tattoos not only represent beauty and identity but also serve to honor ancestors and cultural heritage. Each tattoo design encapsulates its own unique meaning, often linked to personal attributes such as family, strength, and life experiences.
While many non-Māori may wish to commemorate their connection to Māori culture through tattoos, it is vital to differentiate between traditional tattoos and those styled after Māori art. Non-Māori are generally encouraged to refer to these as Māori-inspired tattoos, rather than authentic Māori tattoos, to avoid misappropriation. The cultural context is paramount, and some Māori individuals express dissatisfaction with non-Māori wearing traditional moko due to its sacred significance.
Ultimately, whether one chooses to get a Māori-style tattoo or a traditional tāmoko, understanding the history and significance is critical. Respect towards Māori customs and an acknowledgment of the spiritual and cultural implications surrounding Ta Moko are crucial for maintaining the integrity of this rich cultural art form. If you genuinely appreciate Māori culture, engaging with a Māori tattoo artist can provide valuable insights and facilitate a respectful approach.
What Is A Female Moko Called?
The term "moko" primarily refers to traditional Māori male facial tattooing, while "kauae" pertains to the tattoos on women’s chins. Both men and women adorned various body parts with moko; women also showcased it on their lips, foreheads, buttocks, thighs, necks, and backs, while men displayed moko on their backs, stomachs, and calves. Moko Kauae, a significant chin tattoo, is reserved for Māori women of mana—those with high status, power, and life experience.
Historically, Māori women underwent the tattooing process as a rite of passage, representing a physical manifestation of their identity, believed to be worn inwardly close to their hearts until expressed outwardly.
Tattooing traditions, known as tā moko, originated in Polynesia and involved intricate scarifications using tools like the Uhi chisel to create deep grooves in the skin. The spiral motifs distinctive to moko emerged from rituals associated with mourning the deceased, where women would cut themselves using shells or obsidian. While "moko" can refer to all forms of Māori tattooing, it has specific variations for different body parts, reflecting the rich cultural heritage of the Māori people.
Moko manifests differently for men and women; men typically receive moko kanohi on their entire face or just the lower half, while women primarily wear moko kauae on their chin, often extending to their lips as well. These tattoos hold special significance as they symbolize the wearer’s tribal identity, particularly for women who were often depicted as embodiments of cultural values. Historical accounts, including oral histories collected by historian Michael King from elderly Māori women, highlight that women's moko continued into the early 20th century, despite legislative actions restricting traditional practices.
Thus, moko kauae stands as a unique distinction among Māori tattoos, embodying the essence of identity, status, and cultural legacy inherent to Māori women. The tattoo serves not only as personal expression but also as a broader representation of the tribe's values and connectivity to ancestry. As such, moko is integral to understanding Māori cultural practices and the significance of identity within their community.
Is It OK To Have Maori Tattoo?
Ta Moko, a practice steeped in Māori history and tradition, deserves respectful consideration from both Māori and non-Māori individuals. For centuries, facial tattoos have served as sacred markers of ancestry and heritage within Māori culture. While anyone interested in Māori culture may feel inclined to embrace this art form, it is essential to acknowledge its significance. Many individuals, including those without Māori heritage but who identify with New Zealand culture, often wonder about the appropriateness of sporting a moko.
As the global interest in Ta Moko grows, potential questions arise regarding non-Māori individuals obtaining such tattoos. While people can embrace kirituhi, which are Māori-inspired tattoos that do not carry the same cultural weight as traditional moko, it's crucial to engage deeply with the cultural context. Seeking an indigenous tattoo artist who understands the larger cultural narratives surrounding Ta Moko can help ensure a more respectful approach.
Māori women have historically worn facial tattoos despite societal disapproval. Their resilience in preserving this custom highlights the deep-rooted cultural significance of these designs. Cases have emerged where individuals were denied employment due to visible tattoos, sparking debates on whether Ta Moko should be classified as mere tattoos. Differences in significance demand that non-Māori individuals identify their tattoos as Māori style rather than authentic Māori to avoid cultural appropriation.
Many non-Māori choose to adorn themselves with Māori style tattoos, indicating acceptance as long as the wearer grasps the cultural importance and history behind them. This includes understanding that certain designs, particularly moko kanohi (traditional face tattoos), should remain exclusive to Māori. While the tattooing craft offers various meanings, including personal stories, prosperity, or strength, it remains vital to regard the cultural sensitivities involved.
Some indigenous voices have raised concerns over cultural appropriation, asserting that wearing Ta Moko without Māori lineage is unacceptable. For instance, individuals like Ms. Lee-Penehira have strongly articulated that facial moko should only belong to Māori individuals, underlying the complexities of cultural symbols. Thus, while non-Māori may wear Māori-inspired tattoos, being well-informed and respectful of their cultural implications and origins is paramount.
Is It Disrespectful To Get A Māori Tattoo?
Wearing a Māori tattoo, or "tā moko," as a foreigner can be acceptable, as many non-Māori have them in New Zealand. However, it could be viewed as culturally insensitive or offensive if lacking understanding, respect, and consent. A small Māori-style tattoo—distinct from a traditional moko—could be acceptable if it incorporates elements symbolizing one's heritage, but care should be taken to avoid cultural appropriation. There is a general consensus that non-Māori should refrain from getting moko, especially facial tattoos, as they hold significant cultural importance and signify an individual's genealogy.
Those who have a genuine connection to Māori culture, through marriage or adoption, may have a different standing, while kirituhi, which are Māori-inspired tattoos, are open for anyone to have. Despite the rising trend of Māori tattoos, cultural appropriation remains a concern. Critics believe that it can be disrespectful if one does not grasp the cultural significance underlying these designs.
Specific styles, such as moko kanohi (facial tattoos), should be reserved for Māori only. Instances have occurred where non-Māori have adorned themselves with such tattoos, yet opinions remain divided. While some believe that having a tattoo does not inherently disrespect Māori traditions, imitation or lack of understanding can lead to offense.
To honor Māori culture, it is recommended to refer to non-traditional tattoos as Māori-style rather than authentic Māori tattoos. Unlike other cultures, Māori have actively voiced their objections to the appropriation of their tattoos, emphasizing the importance of understanding the story behind the tattoo. It is crucial to respect heritage and not trivialize it by imitating traditional symbols. Ultimately, those of non-Māori descent should be cautious in their choices regarding Māori tattoos, as missteps can lead to serious offense to the Māori community.
Who Can Wear A Moko?
Moko, or traditional Māori tattooing, has evolved from a practice primarily reserved for those of noble descent to a more inclusive cultural expression. Historically, an individual's lineage determined their eligibility for moko, with designs tattooed on the face dependent on the rank of their ancestry. Today, such restrictions are largely abandoned due to a conscious effort to decolonize cultural practices. Moko kauae, a tattoo on the chin, is especially significant for Māori women, as it symbolizes the affirmation of identity, femininity, and tribal mana.
Tattooing, particularly tāmoko, is steeped in Māori tradition and is recognized worldwide. While tattooing exists across various cultures, the practice of moko carries specific cultural meanings and expectations. Certain moko styles, such as moko kanohi (facial tattoos), are meant exclusively for Māori. Instances of non-Māori, particularly Pākehā, receiving such tattoos are viewed as inappropriate and disrespectful to the culture.
Traditionally, Māori men adorned their faces (moko kanohi), buttocks (raperape), and thighs (puhoro), while women generally wore moko on their lips (ngutu) and chins (kauae). The right to bear moko reflects a deep connection to genealogy and was historically tied closely to the Māori identity. Today, the criteria around who can receive or create mokos have shifted, acknowledging the individuals’ decisions within the context of their family, hapū (sub-tribe), or iwi (tribe).
Contemporary tā moko artists continue to honor these traditions, emphasizing that moko can only rightfully be performed by Māori for Māori. Esteemed tattoo artists, known as Tohunga Tā Moko, maintain these cultural guidelines and do not tattoo non-Māori, thus preserving the sanctity of this art form.
Ultimately, moko kauae is a confirmed right for Māori women, serving as a powerful symbol of their heritage. It is important to recognize that the reclamation of moko and its practices is intricately woven into the fabric of contemporary Māori identity, reinforcing cultural ties and personal assertion within the Māori community.
Is Mike Tyson'S Tattoo Māori?
The iconic face tattoo of boxing legend Mike Tyson, created by S. Victor Whitmill in 2003, does not represent a specific moko but was designed specifically for Tyson's face. The tattoo features monochrome spiral shapes above and below his left eye and is inspired by the Māori tā moko, a traditional tattoo style that holds deep cultural significance for the Māori people, known as a "warrior tribe." Tyson refers to it as his "warrior tattoo" and appreciates the symbolism connected to the strength and warrior spirit of the Māori.
As Tyson prepared for a fight against Clifford Etienne, Whitmill presented him with a bold concept incorporating curved shapes to reflect the tribal warrior element. The tattoo, while inspired by Māori culture, is categorized as Kirituhi (skin art) rather than traditional tā moko since Tyson, though embodying the warrior ethos, is not of Māori descent.
The tattoo's design, which he approved immediately, aligns with Tyson's admiration for tribal tattoos and their cultural importance. While Tyson's face tattoo is well-known and instantly recognizable, it is essential to note that it draws inspiration from tribal motifs and is not a traditional Māori face tattoo. Tyson has also shared his respect for other influential figures through various tattoos, including those of Arthur Ashe, Che Guevara, and Mao Zedong.
In summary, Tyson's face tattoo, crafted for him and embodying the idea of the Māori warrior, has become a significant part of his identity over two decades, symbolizing strength and resilience, even as Whitmill's original design was initially rejected. The tattoo serves as a cultural link and personal emblem for the boxing champion.
Can Non-Māori Get Tamoko?
Ta Moko, a traditional Māori practice of tattooing, is deeply ingrained in Māori history and culture, necessitating respectful engagement from both Māori and non-Māori individuals. Those passionate about Māori culture can wear Moko, but it is crucial that non-Māori do so without appropriating its significance. Instead of replicating traditional Ta Moko directly, non-Māori should focus on designs that hold personal meaning or inspiration from Māori culture. The story of Ta Moko begins with the romance of Mataoroa and Niwareka, the daughter of a tohunga ta moko, which symbolizes a connection to culture and lineage.
Achieving a tā moko can signify a rite of passage for Māori; however, the appropriate timing for getting one varies from individual to individual. Traditionally, Moko is a distinctive mark for Māori people, while non-Māori are advised to opt for Kirituhi, a term that refers to Māori-inspired tattoos on non-Māori. There are clear boundaries regarding traditional tattoos, especially moko kanohi (face tattoos), which should be reserved exclusively for Māori wearers. Instances of non-Māori receiving such tattoos have raised concerns from the Māori community about cultural appropriation and the need to revive authentic traditions.
The resurgence of interest in Tā Moko among both Māori and non-Māori signifies a positive revival of this cultural art form, emphasizing its importance and connection to Māori identity. However, the practice of non-Māori receiving tā moko has sparked frustration, with claims that it detracts from its true cultural significance. Kirituhi offers a way for non-Māori to appreciate Māori designs without ultimately claiming the cultural ties inherent in Ta Moko.
While opinions diverge on whether non-Māori should get tattoos inspired by Ta Moko, many argue that a genuine connection to Māori culture should inform these decisions. Collaboration with knowledgeable Māori tattoo artists can facilitate a respectful approach for non-Māori seeking such art. Ultimately, Ta Moko serves as a means for Māori individuals to reclaim their cultural heritage, while Kirituhi offers a platform for non-Māori to engage with and celebrate Māori art forms. Recognizing the distinction between Ta Moko and Kirituhi is vital for fostering respect and understanding across cultures.
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People saying it’s hideous need to know that there’s alot more cultures out there.. To you it might be “Abnormal” and to her your “Normal” is “Abnormal”. So please, let’s learn to respect other people’s cultures and traditions and stop being a typical stereotype person and do you’re research before speaking ill on someone
Jesus Christ is the only way to heaven repent of your sin before its too late Father God and Jesus Christ loves you and has hopes and plans for your future have a great day or night God bless you John 3 16 for God so loved the world that he gave his only begotten son that whosoever believeth in him should not perish but have everlasting life Jesus Christ is the way the truth and the life
I’m curious do we point out when a news anchor is wearing a turban, hijab, or any other religious or cultural attire, markings, etc… I don’t get what’s the big deal. Congrats to her being a good news anchor, representing and celebrating her culture, but this day in age if seems a little token to mention it.
Nice to read many encouraging comments from a around the globe… mean while in New Zealand there’s been anonymous complaints from New Zealanders (yes I’m going to say it…. The Europeans) that they don’t like hearing Te Reo Maori on the news platform and feel that “it’s a bit much”. I love hearing Te Reo Maori being spoken!!! And seen!!! ✊🏽❤️